Last night, I had a dream about being disliked.
I got on the bus with my mother and there were a few dogs aboard. She told me to pick one dog as a favorite and I pointed at one dog. He looked at me startled, wrenched open the window and ran away by jumping out of the bus. Then, my mother detailed what she hated about me one by one, and it went forever.
When I looked outside, a teenage boy was slapped and scolded by his father who shouted “You’re no use! You’re a disgrace!“ I was thinking, “I’m not the only one who isn’t loved. He is having a worse day than I am. Maybe my life is better than his. I’ll put this on my blog today anyway.“ And, I woke up…
the new Kyoto
When I spent 40 minutes aboard the bullet train bound for Kyoto from Tokyo, an alarming notion popped into my head. “Did I miss Mt. Fuji?” It’s around this time that Mt. Fuji comes into view closely in the bullet train window. Somehow Mt. Fuji is a special mountain for Japanese people. It’s said that seeing the first sunrise of the year from the top of Mt. Fuji brings a happy new year. Many of them want to climb it once during their lifetime. They regard it as something holy and good luck. I myself try to see it every time I take a bullet train to Kyoto, and pray to it for a good trip. It was cloudy and rain looked imminent on that day of my latest trip to Kyoto. Whether the train already passed Mt. Fuji or it wasn’t visible because of thick clouds was uncertain. The outcome of the trip depended on Mt. Fuji. I felt that this trip might end terribly if I couldn’t see it, and I looked for it frantically. “There it is!” Above the dark clouds, its top section poked out clearly. “I see it! A nice trip is assured!” I was relieved and in high spirits. While I jinx it when I don’t see it, however, I’ve had horrible trips even when I saw a clear Mt. Fuji. Although I duly understand an outcome of a trip doesn’t have to do with whether I see it or not, there’s a reason why I’m nervous enough to pray to the mountain. A trip to Kyoto means homecoming and meeting my parents. Three out of every four visits, they give me a hard time. They insult me, deny me and complain everything about me. I sometimes feel my life is in danger when I’m with them because of their relentless attacks. Not to be strangled by them while I’m sleeping, I avoid spending the night at my parents’ home and stay at a hotel instead. I would rather not visit and see them, but I know it would make things worse. I couldn’t imagine how this particular trip would go especially as it was my first visit since my parents sold their house. They could no longer afford to keep their large house and its land inherited by our ancestors. Their financial crunch made them sell it where my family had lived for over 1000 years. They moved out to a small, old condominium outside Kyoto. Thinking about the situation they were now in, I couldn’t imagine their state of mind other than being nasty. The bullet train slid into Kyoto Station after two and a half hours. I stepped out on the platform for the first time as a complete tourist who didn’t have a house or a family there. To my surprise, Kyoto looked different. I couldn’t tell what and how, but it was decisively different from Kyoto I had known. It used to look grim and gloomy as if it was possessed by an evil spirit. But now it was filled with clean fresh air and looked bright. I would see all but mean people, but they also turned into nice people with smiles. I checked in a hotel and looked out the window. Rows of old gray houses were there. I used to think Kyoto was an ugly city with those somber houses, but I found myself looking at even them as a tasteful view. I’d never thought having the house I grew up in torn down and parting with my ancestor’s land would change the city itself altogether. Or maybe, it was me that changed…
Last night, I had a dream about being disliked. I got on the bus with my mother and there were a few dogs aboard. She told me to pick one dog as a favorite and I pointed at one dog. He looked at me startled, wrenched open the window and ran away by jumping out of the bus. Then, my mother detailed what she hated about me one by one, and it went forever.
When I looked outside, a teenage boy was slapped and scolded by his father who shouted “You’re no use! You’re a disgrace!” I was thinking, “I’m not the only one who isn’t loved. He is having a worse day than I am. Maybe my life is better than his. I’ll put this on my blog today anyway.” And, I woke up…
There was a small old cemetery near the house where I grew up. As the Japanese law hadn’t been changed to cremation until I left home, all of my ancestors were buried there when I was a child. A patch of land was allocated to each family in our hamlet of an old city Kyoto, and a family would divide the patch into individual graves for the deceased. Our family’s patch had about ten small graves each of which was marked with a few small insignificant stones. It was a very primitive burial site that young people nowadays wouldn’t believe.
My grandmother used to accompany me when she visited there twice a year. We would bring incense sticks, a box of matches, stale cookies and a tin kettle filled with water. She would stick lighted incense into the ground of each grave, put a cookie beside it and spilled some water from the kettle onto the ground. Since the stones didn’t bear names, who was, or were, under the particular grave depended on my grandmother’s memory and what she was told. After we finished praying to each grave, she always said, “Now, the dog,” sounding like the most important event remained. And she would stick the last incense and spill the rest of water along with the last cookie onto the foot of a weed-grown mound that was beside the narrow trail to our family graves. Under the mound was the place where our family dog had rested in peace.
I had never kept a dog but my father had. My grandfather reigned harshly over his family members and never allowed me to keep a dog. But he hadn’t started his hobby of growing chrysanthemums when my father was a child. No chrysanthemums meant an approval for a dog. When my father told me that he had kept a dog, I couldn’t picture that a dog was running freely in the yard of our house.
From time to time, I visited the cemetery with my father. His main purpose there was to pull out the weed that easily gulped up the entire grave patch, rather than to pray. After clearing up the ground of our ancestors’ graves, he would pray to each grave shortly. And in the end, he prayed to the mound, for his dog. Although among our ancestors, there were his brothers who were twins and died shortly after birth, he prayed for his dog longer than for them. Seeing him do that every time, I knew how much he loved his dog. That also explained my grandmother’s ritual for the dog’s grave. He was an important member of the family back then.
According to my father, the family never decided or even talked about keeping the dog. He was a stray dog that showed up one day from nowhere, and kept coming. Soon he stopped leaving and just began to stay in the yard. My father fed him and he slept under the eaves of our house. That was how they got to keep a dog. He was a big dog with long fluffy white fur. My father named him Maru, that means ‘round’ or ‘circle’ in Japanese, because he looked like a big white hairy ball. In those days, keeping a pet was so easy and casual that Maru didn’t wear a collar and wasn’t on a leash. They had never taken him for a walk because it was unnecessary. He was strolling and running around the yard all day. Although he had died long before I was born and I had never seen him, it was one of my customs to pray to Maru on a visit of our family cemetery.
I had wanted to keep a dog all through my childhood but never been allowed because my grandfather filled the yard with his chrysanthemums. When I was a teenager, my first boy friend gave me a big white stuffed-animal dog for my birthday. My father looked at it affectionately and said, “It looked exactly like Maru.” Instead of to a live dog that I couldn’t have, I named that stuffed-animal dog Pon-maru by mixing my nickname ‘Hidepon’ and ‘Maru’. He became my official make-believe pet. A few years later, I left home. My grandparents passed away. The family house was demolished and the site was sold. The rest of my family moved out of Kyoto. The custom to visit the family cemetery was gone. Only, Pon-maru still lives with me in my apartment that is far from my hometown, in a shape of a big, a little-grayish fur ball.